There\u2019s another important application of the principle of having to own it first in order to be able to give it to God. It\u2019s the concept of karma.<\/p>\n
Essentially, if parts of your karmic body were created by all sorts of godless actions, they are deformed, impure and, essentially, broken, because they contain in themselves something that is incongruent with God, your soul will retain this incongruence in everything you do, so in order to come in alignment with God, you have to iron that stuff up. The evil that is contained in that structure needs to be removed \u2013 usually by a combination of understanding, remorse and suffering. This is a process of giving a part of your soul back to God, by making it free from the warping and defiling influences of all things that are incompatible with God. The process of purifying your soul and freeing it from evil is the process of bringing it back under God\u2019s sovereign rule, because if sin and evil own it, God doesn\u2019t.<\/p>\n
Purifying external karmic substance, after having purified your own, essentially means to bring it back to God, by owning it yourself, claiming all the impurities and sins contained therein for yourself, and then purifying it with understanding, remorse and suffering the way one does with parts of their soul, because once you\u2019ve integrated it into yourself in the process of purification, you own it. It\u2019s your impurity and sin now, and once you purify it, it\u2019s your pure karmic substance, to grow your soul, one kalapa<\/i> at a time.<\/p>\n
So, as you can see, people talk about surrendering everything to God, but reality of it is both more simple and more complex than what they envision. They would usually think it means giving away your wealth to poor people, while in reality it\u2019s more akin to doing things with it that God would do in your place, and the only good way of doing it is by purifying your soul first, so that it is aligned with God and contains no parts that belong to the world or, even worse, to the Evil One.<\/p>\n
There\u2019s also a misapprehension some Christians seem to be under, and that\u2019s the belief that \u201chelping the poor\u201d can justify some highly questionable actions. Let\u2019s imagine an example of a man whose son is a self-serving satanic narcissistic bastard, who spends all his money on expensive shit, on his fellow sodomites, and on other evil activities. Since he\u2019s constantly in debt and out of money, he keeps asking his Christian father to give him some. Since the father can\u2019t deal with this situation properly, he gives him the money and rationalises it to himself by saying that Christ wanted us to give to the needy.<\/p>\n
That\u2019s not at all what Christ meant. Christ didn\u2019t mean giving money to a whoremonger who ran out of money for whores and drugs. Christ didn\u2019t mean giving money to a guy who wants to buy a gun to shoot his wife with but he ran out of cash. No, Christ meant giving money to the guy whose house burned down in a fire and whose children are now on the street. That\u2019s what he meant. Financing sin is claiming its fruits for yourself. Financing evil people in their evil and debauchery is not very different from partaking in them yourself. You\u2019re supposed to finance people of God who do things of God, because this way you will live under the Throne of God and partake in God\u2019s glory. You\u2019re supposed to remedy the evils of Satan and this world. You\u2019re not supposed to give money to the needy criminals who fight God. That\u2019s what I have to say about that.<\/p>\n","protected":false},"excerpt":{"rendered":"
There\u2019s another important application of the principle of having to own it first in order to be able to give it to God. It\u2019s the concept of karma. Essentially, if parts of your karmic body were created by all sorts … Continue reading