Similar but different

I know it must be confusing to people when I talk about lenses; for instance, I want to have the subject sharp and background blurred, and I use all kinds of lenses to achieve that. Can’t it be done with just one lens?

Well, no. Let me illustrate.

FE 100-400mm f/4.5-5.6 GM

This was taken with a 100-400mm telephoto zoom. The subject is sharp and defined, while the background falls off rapidly and is completely blurred. I use it for shooting at longer distances, where the subject is a bird or a butterfly that would be spooked and fly off if I came any closer. You can’t make this shot with a shorter lens, unless the butterfly is half dead and doesn’t really respond, which actually does happen.

FE 100-400mm f/4.5-5.6 GM

This, however, is an example of something that is definitely not dead, asleep or comatose – it’s a hummingbird moth in flight, and it’s all over the place. You need a long lens, and you need it to be reasonably fast in order to be able to freeze motion, while keeping the ISO values reasonable. Wide apertures also help to blur the background, but here the focal length and the fact that I’m as close as possible do most of the work.

FE 135mm f/1.8 GM

This is different subject matter entirely; dew drops on the cobweb suspended on a pine branch in the dawn fog. In order to cut the depth of field at that distance, you need both longer focal length and aperture. A fast 135mm lens does the trick very nicely.

FE 135mm f/1.8 GM

Similarly, in order to freeze two butterflies in flight, at the same time, you need both longer focal length and aperture; you’re working at telephoto distances, but you need almost-macro outcomes. This requires both aperture and focal length.

However, sometimes you need to get much closer, and magnify a (mostly) static subject. That’s what a macro lens is for.

FE 90mm f/2.8 G macro

But let’s say you want to put your camera into a bush and get the 3d impression of the whole thing, while still cutting the depth of field. That’s where a fast 35mm lens becomes useful.

FE 35mm f/1.4 GM

You are getting a slice of the environment, where you see enough, but intimacy of the narrow depth of field is still preserved.

And then, of course, you have lenses whose purpose is to get everything sharp, like the 24mm or even wider, but they are not what we are interested in right now.

One can now ask whether, for instance, something could be shot with a slower but longer zoom, instead of a fast but shorter prime. Yes it could, because there are overlapping scenarios where multiple optics would work equally well. On the other hand, when things get outside the scenario where a certain lens still works, for instance it gets dark, the other lens is still within its optimal functioning parameters.

FE 135mm f/1.8 GM

You see, fast lenses not only reduce the depth of field; they also see in the dark.

There are also intermediary scenarios – the space between 135mm and 35mm that were used as examples is pretty large, and can be filled with either 85mm or 50mm primes, or a mid-range zoom. A zoom would have a more versatile focal length, but a prime would have more versatile aperture, being able to work in light conditions where you can see the stars in the sky when shooting hand-held.

In essence, you can improvise a lot, using lenses for scenarios they weren’t designed for, but where they still work just fine, but you do want to have as many tools in your toolbox as the finances allow. 🙂

G lenses

I’ve seen lots of YouTubers making incorrect and incoherent statements about what “G” means on the Sony lenses. They guess it’s “great” or whatever. No.

“G” is designation of Minolta autofocus lenses for the Dynax/Maxxum/Alpha series in the film era, and it means “Gold”. It had the same function as the red ring on the Canon L lenses – here, the “L” is equally nonsensical and originally meant “Luxury” but everybody forgot it and it’s just “L”. Similarly, it’s just “G”.

Minolta G lens; AF APO 80-200mm f2.8 G

What it actually means is that Sony bought Minolta and “G” essentially means that the lens is rooted in Minolta legacy, and, more precisely, it’s their high grade lens lineup. They also have a regular lineup without any particular designation, a Zeiss lineup with the Zeiss logo and naming scheme, and the ultra high grade lineup, the G Master series, which has the G logo in an orange rectangle. Essentially, the G Master, or GM, is a sub-series of particularly fancy lenses within the G lineup, and you can read them all as something based on the Minolta legacy of excellence.

Sony GM lineup

So, that’s what it means. Canon had a similar way of grading EF lenses; they had the ordinary series, the USM series with the golden ring on the lens, and the L series of lenses that were also USM, but had the red ring on the lens. Another difference between the mid-range and high-range is the aperture. A mid-range lens will have reasonable aperture, for instance the 85mm f/1.8, while the L lens will be 85mm f/1.2 or something; a leap from the reasonable and good enough, into the state of the art. Sigma, too, has the Art series which has extreme apertures, and the Contemporary lineup, which has more reasonable and practical designs for less money and weight, but maintaining excellent build and image quality.

So, essentially, it’s a naming scheme. In Minolta times, G meant top of the line, but Sony started with that and then they decided they want to separate the ultra high end designs into a special category, and they made the lenses with G in the orange rectangle. That’s all there is to it. G means Minolta. GM also means Minolta, but on steroids.

90mm G macro

Lenses and formats

I recently caught myself calculating 35mm lenses, fields of view and depth of field, in terms of the 4/3 format, which is weird because I usually think in terms of the 35mm format. I did, however, use 4/3 for quite a while, and with standard zoom lenses, the ZD 14-54mm f/2.8-3.5 and m.Zuiko 14-42mm f/3.5-5.6, and I don’t tend to use walkaround zooms on 35mm, so when I wanted to know how something would look, I calculated it in 4/3 terms.

So, what’s the calculation? Let’s say I used the 14-54mm at the long end and wide open the most, that’s 54mm f/3.5. There are two ways you can translate this to 35mm terms. The first is the crop: if you take a 54mm lens at f/3.5 and crop the central part with the factor of 2, you’ll get the same picture. Or you can take a 108mm lens on 35mm and stop it down two stops, to f/7.1 if I’m not mistaken, and you’ll get the same pitcture.

But what happens if you use a 54mm? Or something in the general range; 50-55mm, and you stop it down to f/3.5. You will get picture that’s significantly wider, the equivalent of 25-27mm on the 4/3 format, but with the depth of field of 54mm on 4/3.

For the identical visual impression, something like the 24-105mm f/4 on 35mm would be the best approximation, only stopped down to f/5.6-7.1. That will cost you two stops of light to get the 4/3 image aesthetics. If you use the same f-stops, you get shallower depth of field.

If you’re using primes, let’s say the equivalent thing to Zuiko Digital 50mm f/2 macro would be 100mm f/4; you’d have to stop down the 35mm lens to f/8 to get the depth of field of 50mm Zuiko at f/4. You’d say this gives 4/3 the advantages in available light, but diffraction also hits you two stops sooner, so there really are no freebies.

What I was thinking is that I like the look of those high quality Zuiko lenses, crisp up close with creamy rolloff into bokeh, but often not so much background blur as to lose the definition of the background altogether. So I thought, what kind of a small and light, slow but crisp lens would I need on the Sony FE platform if I wanted to replicate that look. One obvious answer is the 90mm macro stopped down to f/7.1 or f/8, and that’s true; I really did get a similar look with that one:

That looks very much like the things I used to take with the E1 and 14-54mm, especially if I didn’t push for the extreme macro.

As you can see, that’s close enough, and it’s actually the look I normally prefer. The question, however, was how to get that with a small lens on the 35mm format. Both 90mm macro and 24-105mm zoom are chunky lenses, and I often prefer something the size of the Zuiko 50mm f/2 macro, which is quite pocketable, so the first thing I considered was the FE 50mm f/1.8, but this one has a completely different image look. Wide open and at the minimum focusing distance it’s hazy and blurry, nowhere near the crispness of modern designs such as the Zuiko. Its bokeh is lovely in those conditions, but the chromatic aberrations are nasty, and sharpness starts looking good from f/2.8 onwards. Also, it’s ergonomically quite bad, without the AF/MF switch, and with that terrible DC motor. And it doesn’t actually allow you to get all that close.

Then I considered the FE 28-60mm f/4-5.6 zoom, but its closeup performance is actually even worse. Hard pass.

The 50mm f/1.8 is not what everybody keeps repeating online. It’s not a beginner’s 50mm that’s not really good so you’ll want to upgrade as soon as money allows. In fact, it’s one of the best Planar designs that I tried. It’s mostly usable wide open, and becomes really good when you stop it down to f/2.8, and it’s so good it’s indistinguishable from much more expensive 50mm designs. When it works, it’s amazing.

Hazy, soft, romantic, low contrast.

That’s the look. If that’s what you want – amazing; that’s your lens. But I feel it’s not my cup of tea, really. I like the detail much crisper, and the image contrastier:

So it’s a frustrating lens for me, because when it works, I get amazing results with it, but when it doesn’t, it tends to ruin it for me. I didn’t actually replace it when I bought the 50mm f/1.2 GM, because that one is very heavy and it feels more like the wider 135mm f/1.8, than a replacement for the 50mm f/1.8. So, I went looking for something compact for the 35mm Sony that would have the aesthetics of the Zuiko Digital lenses – contrasty and clear, crisp detail, decent background blur that becomes quite good when you come close, and it needs to be crisp at minimum focusing distance, it needs to have the AF/MF switch on the lens, and hopefully the aperture ring. It also needs to be pocketable, because I’m aiming for micro four thirds dimensions here.

What I ended up considering were the Sony FE 50mm f/2.5 G, and Sigma 65mm f/2 DG DN. Sigma had better capacity for blurring things out, but it approaches the size of the 90mm macro, at which point it becomes moot. The Sony, however, is extremely pocketable, almost a pancake lens, and not only focuses close, but is very crisp up close. Its problem is the f/2.5 aperture, but it’s excellent wide open, and honestly, I used f/3.5 for years in these conditions and it was fine.

In the end, I ordered the Sony, mostly because the only copy of the Sigma available on MPB was sold while I was thinking about it, and the Sony was in a much cleaner condition.

So, it’s not that you can’t get small and light configurations on 35mm. It’s just that I usually prefer setups that are optically so extreme, they end up being very big and heavy. My favourite lenses, normally, are the 90mm macro and the 135mm f/1.8. Their combination of crisp detail and blurry background is unparalleled.

But sometimes I just want a tiny 50mm that’s optically brilliant, and I don’t feel like dealing with FE 50mm f/1.8 and its stupid shit.

Of God

There’s another important application of the principle of having to own it first in order to be able to give it to God. It’s the concept of karma.

Essentially, if parts of your karmic body were created by all sorts of godless actions, they are deformed, impure and, essentially, broken, because they contain in themselves something that is incongruent with God, your soul will retain this incongruence in everything you do, so in order to come in alignment with God, you have to iron that stuff up. The evil that is contained in that structure needs to be removed – usually by a combination of understanding, remorse and suffering. This is a process of giving a part of your soul back to God, by making it free from the warping and defiling influences of all things that are incompatible with God. The process of purifying your soul and freeing it from evil is the process of bringing it back under God’s sovereign rule, because if sin and evil own it, God doesn’t.

Purifying external karmic substance, after having purified your own, essentially means to bring it back to God, by owning it yourself, claiming all the impurities and sins contained therein for yourself, and then purifying it with understanding, remorse and suffering the way one does with parts of their soul, because once you’ve integrated it into yourself in the process of purification, you own it. It’s your impurity and sin now, and once you purify it, it’s your pure karmic substance, to grow your soul, one kalapa at a time.

So, as you can see, people talk about surrendering everything to God, but reality of it is both more simple and more complex than what they envision. They would usually think it means giving away your wealth to poor people, while in reality it’s more akin to doing things with it that God would do in your place, and the only good way of doing it is by purifying your soul first, so that it is aligned with God and contains no parts that belong to the world or, even worse, to the Evil One.

There’s also a misapprehension some Christians seem to be under, and that’s the belief that “helping the poor” can justify some highly questionable actions. Let’s imagine an example of a man whose son is a self-serving satanic narcissistic bastard, who spends all his money on expensive shit, on his fellow sodomites, and on other evil activities. Since he’s constantly in debt and out of money, he keeps asking his Christian father to give him some. Since the father can’t deal with this situation properly, he gives him the money and rationalises it to himself by saying that Christ wanted us to give to the needy.

That’s not at all what Christ meant. Christ didn’t mean giving money to a whoremonger who ran out of money for whores and drugs. Christ didn’t mean giving money to a guy who wants to buy a gun to shoot his wife with but he ran out of cash. No, Christ meant giving money to the guy whose house burned down in a fire and whose children are now on the street. That’s what he meant. Financing sin is claiming its fruits for yourself. Financing evil people in their evil and debauchery is not very different from partaking in them yourself. You’re supposed to finance people of God who do things of God, because this way you will live under the Throne of God and partake in God’s glory. You’re supposed to remedy the evils of Satan and this world. You’re not supposed to give money to the needy criminals who fight God. That’s what I have to say about that.

Win it first

There’s something that’s on my mind at the moment; the concept that some religious people have of wanting to give things to God.

That’s a nice sentiment, but let’s see how that would actually work. You can’t actually give things to God if you’re getting them from God. Essentially, that just means closing the circle of being in God – you get love, wisdom and other things that are of God, and give them to God by some form of service.

In order to actually give something to God, something God doesn’t actually have already and give it to you so that you could play the lila of giving it back, you would actually have to win it from Satan. You would have to win a battle for some resource that God lost, defend it as yours, and only then you even get the option of giving it to God.

It doesn’t have to be something of cosmic importance, like conquering the lost astral subplane and bringing it back under the Throne of God. It can be something more basic, like your mind. If you don’t have control over it, if it’s not under your own sovereign rule, if all kinds of worldly or demonic energies are controlling it, it’s not yours to command, and if it’s not yours to command, how can you give it to God? A mind that’s not completely yours and under your command cannot be surrendered to God.

Also, some people get the idea that they’ll start a business, make money and then finance their guru or other high spiritual endeavours. Let’s see how that would work. First of all, you need to make a profitable business, which is hard, because you have to fight others who are attempting the same. Then you need to take care that you’re not doing more harm than good with your activities, because if you sell your girlfriends as online prostitutes, which is an obvious reference to a certain very public someone, you can’t ever claim to do more good than evil with the money you earned. If your methods are satanic, the results cannot be Divine.

Also, if you lose control of your company, by yielding it to employees or partners who try to wrestle it away from you, you become an employee in that company, if even that, and then you can’t control where the money goes because other people have a say, and you basically lost the ability to do what you initially planned.

So, obviously, this is another case of first having to win it from some aspect of the world, in order to claim it for yourself first, and only then can you even be in a position to surrender it to God. Everything else is a mere ego boost, self-serving and useless.