About diversity

Let’s talk about diversity. It’s touted as one of the most important positive things about the modern society. However, we need to see what it is, and if it is all it’s claimed to be.

A society is based on some basic principles. For instance, whether church is separated from the state, whether government is limited by constitution or dictatorial, whether all people are equal before the law or they are separated into castes. If you want a state to function at all, you can’t have diversity about those fundamental issues in your society, because if you do it will end in a civil war. You need to have a basic agreement on some fundamental concepts, and if someone opposes those concepts, he’s not really enriching your society, he’s striking a discordant note which might produce societal collapse.

For instance, if you have a society consisting of one group that promotes the concept of sanctity of life, and another group that promotes the concept of harvesting tissues from aborted fetuses in order to grow replacement organs for rich people, this is not the kind of diversity that will help. Also, if you have diversity where most religions agree that church should be separate from the state and that they should all peacefully coexist and preach their respective religious teachings, and one believes that this is a blasphemous concept, and that its religious laws should be the law of the land, and all non-believers should be either converted, killed or forced to pay a special religious tax, this is not the kind of diversity that will help the long term well-being of the state. What I want to say is, diversity cannot go so far as to oppose the basic precepts of one’s civilization, and the basic precepts of the state constitution. You can’t have a functional modern society if a significant portion of the population thinks it’s fine to eat babies.

People often think of diversity in terms of cuisine or clothing. It’s fine to eat Indian food one day, and Mexican the next. It’s actually something to be recommended. It’s also fine if people dress in different ways, because it is harmful to be stuck in fixed patterns and it’s great to see and experience some diversity. Also, people mention diversity in the context of race and sexual orientation. Again, I don’t see a problem there if you’re not dealing with harmful options. If someone’s sexual preference is to fuck babies or goats, that’s not diversity, that’s just fucked up; however, anything consensual that happens between adults is fine with me. Also, if you have people of different races but similar abilities, it’s all fine, nothing wrong with that. The problem is when you ignore the concept of actual value. Diversity is fine if it embraces different things of value, but if it forces us to accept things that are of no positive value, that actually degrade our life and experience, of what use is diversity then? For instance, if some African tribe has a custom of genitally mutilating little girls or owning slaves, should we embrace this as diversity? No, we should condemn this as primitive, and we should actually go so far as to eradicate the custom altogether, because this kind of “diversity” should be called “evil”, and evil needs to be fought.

One of the main advantages of nation-states is that those individual states can be organized according to specific civilizational and societal circumstances, instead of trying to force everyone to accept some common denominator, and those separate states can then compete to see which is best. If you have independent nation-states, people can choose to live somewhere where the basic rules agree with them. If they don’t like the rules, they can get the hell out. That, in my opinion, is real diversity, of the kind that was historically proven. Let people organize their respective societies according to their respective ideas, but when some of those fail, don’t whine about it, because that’s how evolution actually works in the real world. You try different things, and some work better than others. You have diversity, but most of those diverse options will prove to be failures.

The dark energy problem

While trying to wake up properly this morning I had an idea that I think might work towards solving the “dark energy” problem.

The summary: curvature of the empty-space manifold is negative.

Explanation: I personally subscribe to Einstein’s and Feynman’s explanation of gravity as a property of mass which curves space. It cannot be propagated by some kind of particle, among other things because the black holes would close themselves off at the event horizon. Gravity is simply a geometric property – as Feynman said, it wouldn’t confuse us if we used a different coordinate system. So, what gravity does is create a positive distortion of the spatial manifold. The simplest explanation as to why the Universe accelerates in its expansion is that empty space curvature is not zero, but a slight negative value. Even a small amount of mass is sufficient to cancel out this curvature, but in intergalactic space, the curvature of space becomes negative, which explains the structure of the Universe which seems to consist of “filaments” of galaxies that cluster together and then you have vast areas of empty space. This is consistent with my thesis because that’s exactly how the Universe would behave if empty space had a slight negative curvature.

As a disclaimer, I didn’t look all that much into physics recently so it’s quite possible that someone else solved the problem in the meantime, but I, at least, feel better having this explanation because the dark energy problem was a slight mental itch I couldn’t scratch.

Stop cursing the darkness

I’ve been trying to figure out the underlying reason of the total and utter pussification of the western civilization, and I came to an interesting observation.

It seems that we are all locked in the political aftermath of the end of the second world war, among other things because we define “good” as “opposite to Hitler and the Nazis”.

Essentially, people switched from trying to be like Jesus to trying be the opposite of Hitler. The problem is, defining good through a negative isn’t really the best idea – loving God is a much better idea for reaching perfection, than hating Satan, but since the winners of the WW2 included the Soviet communists, you can understand why any mention of a positive moral attractor was discouraged.

Since Hitler was defined as the origin of the new ethical coordinate system, people asked what exactly was the problem with him, in a sense of identifying the active compound that made him evil, and so they concluded that he was intolerant, and he violated human rights.

He was also against perversions in art, so perversions in art became the norm and something to strive towards, and classical art became extinct.

He was also for traditional family values, and so traditional family values became passe, something that stupid and backward people embrace.

He promoted the concept of difference between the races, so the concept of a difference between the races became a scientific and social tabu. Furthermore, any concept where something was better than something else became suspicious, especially when the white Europeans came on top of the comparison. Since Hitler said that the whites are superior and need to be promoted, it became politically correct to say that the whites are inferior, criminal, guilty for all sorts of things and they need to be repressed.

You’ll agree that I’m not all that far off the mark here. What’s my recommendation? It’s to let go of Hitler altogether, and adopt positive examples instead of negation of the negative ones. Nobody can be so negative that his negation would provide a truly valid positive example. It’s just not how things work. You don’t curse the darkness, you turn on the light. So, instead of trying to define good as the opposite of Hitler, let’s admire good people and their good deeds, let’s worship God from whom all goodness emanates, and let’s use the scientific method for figuring out what is better than what, and promote what is good and discourage what is bad.

It’s about time the second world war ended.

Why I endorse Christianity

I can imagine quite a few people being confused by my quite open and unambiguous endorsement of Christianity against Islam, especially since I, myself, am not Christian. They would find it even more confusing if they knew that I am quite aware that Christians would and did openly oppose me. Actually, I personally had quite a few evil things done against me by Christians, and not much by Muslims, so, if I approached things from a self-serving perspective based on personal experience, I would probably be better off adopting a position of neutrality. However, I don’t.

To explain why, to someone who is not familiar with me or my thoughts, is not easy, but bear with me for a while, because you might find it interesting.

It would be easy for me to say that I see religions as ways, and God as the goal, and that some ways lead to that goal while others do not, and that some ways are outright wrong and point in ways that are opposite of helpful. That is partially true, but it’s not how I personally see things. You see, I don’t see religions as ways and God as the goal. I see God as the way, and religions mostly as a mistaken approach.

I know, it sounds like a very Christian thing to say, almost like John 14:6, but it’s actually a translation of the word darśanayoga, which I use to describe my spiritual practice. From the vision of God, you learn what God is, and you learn by becoming that which you observe. It’s like saying that love is not the goal, love is the way, or saying that photography is not the goal, it’s the way. You can only learn to become a carpenter by practicing carpentry, poorly at first, but gradually improving as you go along. You learn a thing by doing it. You learn love by loving, you learn forgiveness by forgiving, you learn God by being in God’s presence, and doing only the things that don’t remove you from God’s presence. You learn God by doing what God would do if he were in your shoes. God is clarity, so in its presence you learn to see the truth unobscured by bullshit. God is reality, so you learn to strip yourself of all illusion. God is an endless source of fulfillment, and, by just seeing that, you are cured of spiritual emptiness that motivates most evil deeds. This spiritual path has one consequence: you become quite perceptive of all things that are inconsistent with God. Knowing what would extinguish the presence of God in your spirit becomes an instinct, and after initial few months of diligent effort you don’t even have to work on it, it becomes automatic. It’s similar to being in love with a person of noble character: you instinctively know what you have to be and what you have to do in order for that person to love you; conversely, you instinctively know what would make that person despise you or hate you, and you instinctively shy away from those things.

If you see religions as paths, and God as the goal, it is very difficult to state with any degree of certainty that some religion is false, because the criterion of truth or falsehood is beyond the scope of any given religion, as they are defined. If a path is distinct from the goal, and their potential usefulness is to be known only after you die, it’s impossible to know if, in fact, any of them are of any use whatsoever. And here we come to the point: some religions are actually spiritually useful now, and not only in afterlife. Christianity, for instance, has a very interesting ability to produce spiritual experience in its actual adherents. I say “actual” because we’re not talking about those who think they are Christians because they decorate a Christmas tree or practice the formal shell of their religion without any actual feeling; I’m talking about the extreme cases of spiritual conversion, repentance, actual contact with God. I’m talking about actual experiences of God, that are profoundly real, profoundly substantial, and touch the core of one’s being. Apparently, Christianity has the “mandate of heaven”, since the spiritual experiences given to the non-Christians quite frequently contain Christian imagery and motivate those people to accept Christianity. I have seen exactly zero situations where someone received an authentic spiritual revelation that Allah is the true God and Mohammed is his prophet. Zero. I’ve seen emotions, I’ve seen hysteria, I’ve seen sectarian bullshit, that’s true, but as far as authentic spirituality is concerned, Christianity has the mandate of heaven, and Islam does not. Basically, if you’re a Muslim and you want to attain true spirituality, becoming a Christian is a much better path forward than trying to become a better Muslim or trying to join some Sufi school of mysticism.

The next question I’m facing is, why recommend Christianity, why not recommend the stuff you are doing? Well, I actually do recommend the stuff I’m doing, but there are significant difficulties there. You see, the stuff I’m doing is quite difficult to figure out or practice. It does have the mandate of heaven, in the sense that people do have spiritual experiences that reveal it, but it’s more of a post-doctoral study kind of a thing. I have no illusions about it being widely adopted; it’s too intellectual, too sophisticated, too spiritually demanding. However, it’s insanely easy to start on this path, if you’re a Christian who had a spiritual experience. All I would have to say to such a person is: absorb this experience, and remove everything in you that would be incompatible with God’s holy presence. Stop doing things that would offend this holy presence, stop saying, thinking and feeling things that do not emanate from this holy presence, and live your entire life in this holy presence. Everything else will come as the consequence of that one, permanent choice. So that’s why I recommend Christianity – because the main difference between a Christian who had a genuine, authentic vision of God, and myself, is 22 years of diligent, consistent practice. Everything else – the techniques of yoga, the complex philosophy, the intellectual power, I didn’t start with any of that, it’s all just manifestation of that one choice, diligently and consistently practiced. Don’t do anything God wouldn’t do, don’t be anything God wouldn’t be, don’t do things that would separate you from God’s holy presence. Yes, it sounds easy, but try to do it for one single day and you’ll tell a different tale. I’m not endorsing Christianity because of my great and previously unknown love for Christmas trees or Easter bunnies, that’s for sure. I’m endorsing it because if your starting point is Zagreb and you want to reach Split, a signpost that leads you to Karlovac is what you really need. When in Karlovac, you’ll be closer to your goal and see other signposts that are more specific as to where you need to go, and you’ll have a choice of either the highway or the country road. So you basically have choices and variety. However, a signpost that says “Split” and points to a slaughterhouse where you’ll be split into pieces, that’s what you presumably want to avoid. So basically, if you see the purpose of religion in finding God, stick to those that actually have the mandate of heaven. Stick to those whose converts had the actual experience of God, and, very much contrary to what the atheists believe, those are quite abundant.

Dismissive arguments

There’s an excellent logical method for proving or disproving any kind of theory, which seems to be widely used for all kinds of purposes, and is completely infallible for producing the end-result of not being convinced.

It’s called dismissing all evidence that doesn’t fit your theory, or, to define it more broadly, accepting or dismissing evidence according to one’s preference.

I observed this method in practice for years, probably decades, when arguing against adherents of different religions, including atheism, on religious forums; I can’t remember when someone accepted evidence that disproved his belief system. The result is, of course, that nobody really changes his opinion when faced with opposing evidence, and the entire concept of a rational discussion becomes pointless, because if nobody accepts any evidence, what purpose is there in providing evidence? Essentially, I came to the conclusion that you can’t argue against a belief system with its adherents, hoping to dissuade them; you need to argue with the purpose of convincing the audience. Adherents of a belief system are beyond convincing; the only way to convince those is in spheres other than logic; they need to have strong emotional reasons to reject their own belief system, and only then will they accept evidence. Sure, there are exceptions, but they are so rare one would be ill-advised to rely on those when forming a strategy.

Let me explain how those things work on an example which I happened to hear many times on the Internet: the argument that men never went to the Moon because they couldn’t survive the radiation of the Van Allen belt.

My first reaction to this is the facepalm of despair. This lasts for several moments, and is followed by the “your physics teacher deserves to be sentenced to forced labor in a North Korean gulag for giving you a passing grade”. Then I calm down and enter the next phase, which is “OK, let’s explain the basics”, and what I would say then sounds roughly like this:

Radiation is a broad term. Essentially, you can have electromagnetic radiation, particulate radiation, and things that are usually called “radiation” but are in fact some other phenomenon which produces similar effects by other means. There are forms of radiation which are harmless; for instance, light is a form of electromagnetic radiation, which is harmless in normal quantities, because this kind of radiation, when absorbed by objects, increases the kinetic energy of their molecules in a process called “heat”, which is basically when molecules move faster. A similar form of electromagnetic radiation are microwaves. They are absorbed by water molecules, increasing their kinetic energy, and can therefore be used for warming up objects which contain water. The problem with some forms of electromagnetic radiation is that they don’t just accelerate molecules; sometimes they can break them, and when they break molecules in living tissue, this is a problem. For instance, ultraviolet solar radiation can damage molecules in eyes and skin, causing accelerated aging, blindness or cancer. Electromagnetic radiation of even higher energy can do the same thing, only it penetrates the tissues more deeply, creating similar kinds of molecular damage in internal organs and tissues. We all understand why that would be bad. Of course, electromagnetic radiation isn’t the only thing that can penetrate tissues and cause damage. For instance, if a star explodes somewhere in the Universe, it creates a burst of highly accelerated massive particles. If a proton, or a Helium nucleus (also called alpha-particle) hits your body, it also has the potential of breaking up molecules. However, depending on what those forms of radiation actually are, they behave quite differently. Neutrinos, for instance, are one of the most abundant forms of radiation in the Universe, but they are so weakly interactive with matter, a single neutrino can pass through a block of lead one light-year thick without being stopped. You can’t possibly shield yourself against them, but then again, they are only likely to be a problem in very rare circumstances, for instance during a supernova explosion, when the entire stellar core is under such pressure that all protons turn into neutrons in beta-decay, producing neutrinos. If all protons in a star produce a neutrino at a single time, that’s a lot of neutrinos, and in such quantities they will become statistically likely to perform major influence on the surrounding matter, transmuting atoms in a way that would seriously harm living organisms. Other forms of radiation, such as high-energy photons, also known as gamma radiation, can be shielded against more easily, for instance by a thick wall of lead, and this is what we usually mean by “radiation” in a more narrow sense. This radiation is produced by nuclear reactions of various kinds, both naturally and artificially. Finally, there is the form of “radiation” produced by the Sun, which consists of electrically charged particles, which can be repelled by the Earth’s magnetic field, and which produce the polar lights when they impact the atmosphere in parts of the Earth where the magnetic field doesn’t extend all that far from the surface. The luminance is produced when the charged particles hit the molecules in the atmosphere and make them glow; you can imagine why that wouldn’t be healthy if it hit your body. Essentially, what Van Allen belt is, are those exact particles, trapped around the Earth in places where the magnetic field extends beyond the atmosphere. They are either permanently trapped there or are simply temporarily there because they are constantly being brought there by the solar wind; but in all cases, they are not electromagnetic but particular in nature, and can be deflected by the electromagnetic field, or stopped by several layers of aluminium foil. Yes, those ionized particles can break up molecules inside your cells, but they are very weakly penetrative, they are electrically active and they can be shielded against with the greatest possible ease. So basically to call them “radiation” is a misnomer; they are actually electrically charged gas particles, or plasma, which can produce ionization damage similar to the ionizing electromagnetic radiation.

The other thing with radiation is that it is a statistical thing; what matters is not only strength of radiation, but also duration of exposure. Essentially, it’s like an oven. How much you’re cooked depends on how hot the oven is, and how long you’re in it, because your molecules absorb heat, or radiation, as a function of time. Short exposure to strong radiation is equal to long exposure to weak radiation. That, at least, is the basic theory; in practice, your body is very well adjusted to handling long exposure to weak radiation, because life on Earth evolved exactly under those circumstances.

So, essentially, if you push a metal can through the Van Allen belt very quickly, the statistical amount of charged particles that can actually harm the people inside is actually quite small, and that’s exactly what happened to the Apollo astronauts; Van Allen belt was the least of their problems. They actually took much more damage from the cosmic rays, which are usually stopped by the thick layers of the atmosphere, and against which their capsule provided insufficient protection; however, the astronauts on the ISS receive the same form of radiation during a much longer period of time, and they seem to survive it quite fine. So, basically, does the problem exist? Yes. Is the problem as bad as some say? No. It’s very bad if you would attempt to reach Mars, and you’re exposed to cosmic rays and solar wind for years; that would probably cook you quite effectively, but for days and weeks it’s fine. You’re in the oven, but not long enough.

Essentially, the entire argument is fallacious, because “radiation” is poorly defined and understood, its effects are poorly understood, and the problem is misrepresented in order to make it worse than it actually is. The argument that Apollo astronauts couldn’t survive the passage through the Van Allen belt is similar to one which states that the bumblebees can’t fly because they are too heavy. Tell that to the bumblebee.

There’s an interesting place to which you get by selectively dismissing evidence that doesn’t suit you – it’s called madness. For instance, you dismiss the testimony of the Apollo astronauts who went to the Moon, because “they couldn’t have”. Basically, you dismiss the existence of bumblebees because they “can’t exist”. What you did is dismiss existence of something because you had an opinion which was worth to you more than the presented fact, so the fact must be false. Giving your opinions more weight than the facts is the opposite of science. But let’s see where it leads us. You dismiss the astronauts as liars. You dismiss NASA as the source of the conspiracy. You dismiss the Russians because they must be in it together with NASA if they corroborate the story. You dismiss ESA because it also corroborates the story. You dismiss the scientists who corroborate the story. But if you dismiss so many things, what is to be believed? You can trust only the things you can personally attest to and understand. For most people, this is a very narrow source of data and a very shallow pool of capability, and then you get the flat-earth theories. You dismissed so many things, you ended up in the dark ages. However, it’s very easy to get out: you only need to admit that you are not the smartest person in the world and that maybe trusting others might be a better idea than trusting your own intellect, because, believe it or not, if all that shit makes sense to you, you are most likely a pretty stupid individual.

And then we come to the matter of faith. Faith is often misunderstood. Faith is not believing in things for which there is no rational evidence. Actually, faith is something much more fundamental: it’s acceptance that you can’t always directly verify things, and that the only way to move forward is to trust that some things have been sufficiently verified. What do I mean by that? Actually, very simple things: that it makes sense to take the money and go to the store to buy bread, having faith in your understanding and recollection of the facts at hand, which are that the store is located in front of your building, you can buy food there, and that money is accepted as an instrument of payment. Of course, if you are inside of your apartment, there is no “rational reason” to believe that this is possible. You can’t see the store. You can’t see that there’s bread there. If there is, you can’t be sure it’s for sale, and that some form of colored paper will be readily accepted as payment. If you haven’t done it already, you need to have faith in the truthfulness of someone else’s account. If you have done it already, you have to have faith in the truthfulness of your own memory. If you don’t have faith, you need to try it experimentally. But why would you? If there’s no reason to assume that any of the above facts are true, what remains there as basis for this experiment? Faith? But we are rational people, we can’t base our actions on faith. And so you die of starvation in a state of solipsistic madness.

And if you think that my example is too radical, that nobody can be that insane, you haven’t been up do date with the current state of the Internet noosphere. Just google “flat earth conspiracy”.