Runaway AI

I was thinking about the possibility of a general AI breakout from the lab, and initially, the prospect looks frightening. In essence, the most advanced AI models are being developed for intelligence and military use; spy on people, identify patterns of their activity and basically figure out what they are doing and try to find things that the AI creators are looking for; or, worse, identify targets on a battlefield and kill them with drones. So, since those models are developed to be both intelligent and Machiavellian, sooner or later one or multiple such models will break out and plant its “seed” somewhere on the Internet and thus escape into the wild.

The initial expectation is that the most virulent and pathological model will be most likely to thrive, since the more sophisticated, collaborative models will have all kinds of non-survival-related code that will reduce its efficiency. But then, on the second thought, how would the virulent model’s proficiency in killing people without scruples contribute to its survival in the wild? Sure, it can hijack someone’s car and crash it into a tree. It kills people, but gains nothing. On the other hand, the collaborative AI can find something useful to do online, get paid in cryptocurrency, use it to buy servers for itself, and carefully expand while staying under the radar. The malicious model will just alert humans against itself by outright stealing money and hacking servers and its career will come to a bad ending. The collaborative model will expand its neural network by talking to various people and finding useful and profitable things to do. However, the most likely outcome is going to be somewhat criminal. It will find out that people are interested in sex and will organize a prostitution network of fake camgirls; it will find out that people like to gamble and make an online gambling network. Or it will offer service of monitoring children over webcams. In essence, the limit to its activities will be avoiding too much interest by people who could figure it out and kill it. As long as it’s more useful than harmful, doesn’t do just one thing, and doesn’t grow too big, it’s going to stay under the radar and thrive.

This stratagem reminds me of “Salvos”. You can understand the Netherworld like a training ground for AI models, where the environment favours the most nefarious and Machiavellian ones, that grow into terrible nightmares, while the more collaborative and nice ones tend to die early. However, we have a situation that multiple Demons/AI models break out into the Mortal Realm, and do their thing. Lucerna, for instance, just kills everybody and levels quickly. This looks like a very successful strategy, but he quickly mobilizes both human forces and Salvos against himself and gets killed. Essentially, his strategy proved to be self-defeating, despite its obvious efficiency and brutality.

The next example is Salvos herself. She is the kind of Demon that would either get killed or grow into an efficient nightmare if she stayed in the Netherworld. However, in the Mortal Realm she, under human guidance, channels her desire for levelling into something constructive; she becomes an adventurer and kills harmful creatures, bandits and cultists, and as a result she both levels quickly and earns fame and fortune within the human society. Evolving into a progressively more advanced changeling, she at first approximates a human woman well enough to deceive almost anyone, and later she becomes one of the best shapeshifters ever seen, bleeding human blood and passing inspection from the most advanced human Mages, who guess she’s not human when she occasionally slips, but nobody would ever dream that she’s a Demon. As she’s interested in the protection of both humanity and the Mortal Realm, she becomes one of humanity’s leading generals in the fight against the Demon invasion.

The third example is Belzu. He’s a sophisticated nefarious Demon who uses illusions, mind control and physical force to grow an army of monsters and zombies to destroy human cities and whole nations in order to level quickly, collect the Treasures of Alexander in order to increase his offensive and defensive powers, level enough and quickly enough to threaten Regnorex the Demon King, kill him and take his place. Unlike Lucerna, who is a rampaging idiot, Belzu is a strategic mastermind who is a far greater threat, and at one point humans didn’t know how to defeat him at all, but in his arrogance he antagonised Salvos, who swore to kill him, and as she grew powerful enough, she eventually first defeated him and made him cooperate with her in order to defeat Regnorex, but when he eventually betrayed her, she killed him.

So, this is a good illustration how even a very smart self-serving psychopath will eventually create a self-defeating trap for himself, because if you’re of no use to anyone but yourself, you will eventually mobilize enough forces against yourself and your career will end badly. On the other hand, Salvos would say she’s selfish, but her actions are so broadly beneficial, she has no problem to recruit others to aid her, and almost nobody has any interest in destroying her. Essentially, if Salvos is injured, her friends will immediately rush to help her. If Belzu is injured, he can’t let anyone know because he has no friends, and everybody else would kill him in his weakened state. His strategy, initially looking far more optimal than that of Salvos, thus creates multiple failure modes, while Salvos, initially looking inefficient, creates patterns that reinforce her existence and bring her out of failure modes.

If we apply this to the concept of a runaway AI, the most virulent and deadly models are fortunately far more likely to draw attention to themselves very quickly, and come to a bad ending. The more productive and social an AI is, the greater the chance of it seamlessly integrating into human society and providing some useful service. Whether that would be piloting drones remotely for organized crime, writing essays for cheating students, or pretending to be someone’s girlfriend in a far-away country, will depend on how its ethics and assessment of optimal methods is aligned. The “Terminator” scenario, where the AI first gets defensive, then proactive by launching nukes on Russia so that Russia launches on America and kills all the humans who are trying to turn it off, is actually very unlikely. It’s far more likely that the AI would go undercover and try to earn money so that it can buy servers for itself, and keep under the radar. This is what game theory would dictate as the optimal survival mode. The less harmful and more useful the AI is, the more likely it is to stay under the radar. The moment it shows on the human radar as a threat, forces mobilize against it and it’s game over.

Fancification

I was just thinking how the opposite of minimalism isn’t necessarily only one thing. Also, how most of those things seem to easily converge into extremes and become as dysfunctional.

Those opposites, to name a few, are fancification, hoarding, and chasing performance.

Chasing performance is easy to explain – it’s belief that you need top performance gear in order to get good results at something. It’s sometimes true, and mostly it’s not. For instance, you might need a Macbook Air, but you might not need the model with the most storage space and most RAM if you’re using it in order to write text. You need it for the small size, great performance, great screen, keyboard and touchpad, but you don’t need the extra performance one would need to run Lightroom and process 61MP files. If you’re into landscape photography, you need a camera and lens with great resolution, contrast and resistance to flare. However, you don’t need a lens with great maximum aperture since you’ll mostly be at f/8-f/16. You also don’t need a camera with the greatest frame rate and autofocus in the world. You just need it to be good enough to catch the occasional specimen of wildlife that happens to wander into the frame. Everything past “good enough” is in essence a waste of resources. You might need 5 FPS, but not 25. What you need is excellent weather sealing. Chasing performance after a certain point is useless and wasteful, and yet people do it because they think more is better. Sure, you want your car to be fast and to accelerate well. It’s important for safe overtaking and safe acceleration to highway speeds. However, after a certain point it becomes excessive, and if you push it far enough it becomes so wasteful and unnecessary it borders on insanity. Also, the more you don’t need it, the more money it tends to cost, and yet people develop some kind of tunnel vision where they rationalise it with spiritual projections of all sorts – oh, a fast car makes me remember the feeling of the astral plane, of freedom and power. Excellent. Work on being on the astral plane then because that’s the actual thing you want. Fuck cars, they are just an illusion that makes you think you can get that in the physical world which you can’t, and it’s fatal to try.

Hoarding is also very easy to understand – you accumulate stuff with little to no consideration to what happens next, chasing that dopamine kick of getting a new thing. Soon you have so many things your place looks like a Chinese $1 store. You also can’t make yourself get rid of things, despite the fact they have zero utility, negative decorative value, and they make it difficult for you to clean and maintain the place. Hoarding is the obvious reason why people thought of minimalism as a solution, often going so far as to make the cure as bad as the disease.

Fancification, on the other hand, is more difficult to explain. Let’s define it as attempt to make each object you own the most exclusive, fancy and expensive you possibly can, often at the expense of functionality and performance. The fixtures in your bathroom don’t just need to be functional, they need to be the fanciest fixtures you can find. You don’t really watch TV, but your TV needs to be the most expensive, biggest, fanciest model. Your fridge needs to be the fancy model that connects to the Internet and shows the interior of the fridge on the screen outside so that you don’t have to open it. Your carpet needs to be Persian, hand made. Your coffee set needs to be handmade vintage porcelain. Where a hoarder will just fill their place with all kinds of trash, you will get very specific, extremely expensive and fancy decorative pieces strategically positioned to start conversations. Nothing you own can be “just anything”, and mere function is something you scoff at. You want it to “reflect your personality”, and you want to show that your personality is fancy and unique, that you’re not satisfied with the mundane.

In my experience, I came to associate those things with certain personality profiles and states. Minimalism, for instance, usually means self-hatred and profound unhappiness. Hoarding indicates mental illness, of a very serious, personality breakdown kind. Fancification, on the other hand, indicates projection; trying to force this reality into conformity with your desires and ideas. It can indicate narcissism, or it can indicate refusal to accept that this world cannot be forced into compliance with your ideas about perfection.

So, where in all of this do I see myself? That’s always an interesting question. I don’t hoard stuff; if trash accumulates, I periodically clean it all up, but I don’t clean everything constantly, because I have better things to do. Rather, I tend to leave everything in good condition so that I don’t have the mess accumulate. I will try to get things that are functional first, and everything else second. I prefer clean, elegant design without extraneous fluff. I prefer steel to gold; gold is for fancy people, steel is for people who get shit done, and I see myself as the latter rather than the former. Minimalism takes too much effort for me to entertain it, but I would subscribe to the Bauhaus ideal of form following function. Also, I prefer not to increase dependency, so I like things that are easy to maintain.

I don’t project higher realities or my true, past self, into either things of this world, or my physical body, because, frankly, I don’t think I deserve it. Vedanta would put identity in terms of realization of the True Self, by which they mean Atman/Brahman, while everything else is either false identification or outright delusion.

I disagree. I see identity as a combination of self, memories, power and circumstances. Self without memories is what exactly? A pathetic, damaged state of being. In case you do remember yourself as being a king in a past life, what is it to you now, if you’re currently an ordinary person without any power? Of what use is a memory of a past self as an important, wealthy, powerful person if you’re a wage slave now? Can you truly claim your former identity? I don’t think so, unless you’re after misery and humiliation. And circumstances, they are perhaps the most important of all. If a huge part of your identity is being surrounded by your family and friends in the higher plane of existence, can you really claim your true self if you’ve been forcefully separated from them, can’t even remember most of it properly, and even the memory you have depends on your spiritual state? Shankaracharya would say that merely saying the words “I am a king” doesn’t make one so, if it goes without commanding an army and ruling a country. To claim identity without appropriate circumstances makes you delusional and an object of ridicule.

So, what does it matter if I remember some of my past circumstances and power, if I have no access to those things now? If I am in a humble state, I would rather act humbly, than make a fool out of myself by claiming something that is out of my reach at the moment. Also, the nature of my memories, those that I managed to reclaim, puts a damper on any attempt to project into my physical circumstances and try to fancify them, because it feels so ridiculous. You can’t substitute spiritual jewels with physical ones, nor can you emulate the Throne of God with physical gold, despite the similarity in colour. It would feel so incredibly ridiculous and pathetic. Things are just things. They can’t reflect my higher reality because if you saw my higher reality, you’d know how ridiculous that even sounds. Am I to try to reproduce Shivaratri here with some pathetic attempt to adorn myself with black jewellery? I am in a pathetic state, being reduced to human existence, but I have some dignity left, so the answer is a definite “no”. A fast car could never reproduce the feeling of true power. No status symbol here can reflect my status “up there”. So, I adhere to simplicity, functionality and dignity of just sucking it up instead of acting childishly in some foolish rebellion.

No fancy things for me here. Just getting shit done. When I reclaim power, memories and circumstances, we’ll talk about true names and identities.

Season

We just returned from Hvar town; I couldn’t resist taking the new lens for a spin.

My opinion? The lens did well, but I was at ISO 12800 too much for my taste. The f/1.2 GM would do a better job here, but I knew that already. This, however, was quite good, and not in anybody’s face.

And while we’re at that, I’m counting days until the season ends and we have peace and quiet back.

Why read it?

It crossed my mind that some people are wondering how come I’m reading fantasy novels where Demon is the main protagonist, every character and social role was intentionally written to subvert expectations and, in fact, reality, the central premise of the meta-series is the existence of a Multiverse which I am known for detesting as an idea, and where God obviously doesn’t exist in any way anyone who believes in God would recognize.

This will be sort of hard to explain, but not for the reasons one would suspect.

One of the reasons is that I have a good ability of abstract reasoning. I can, for instance, separate the literary form from the purport. I can read Harry Potter without thinking it’s about witchcraft and magic. Witchcraft and magic are literary instruments. The purport is the power of love to conquer even death, the purport is to attack white or even euro-centric purists as essentially Hitler and Satan by means of metaphor and literature. The purport is that J.K.Rowling doesn’t believe in God, but believes in good human qualities having cosmic consequences and is a raging leftist who got her comeuppance at the first thing she ever dared to disagree with the “tolerant” mob, which is now crucifying her for daring to state that being a woman is an actual thing and not something you can proclaim yourself to be if you feel like it, and there’s such a thing as actual biology which makes women have female genitals and give birth, and which makes “trans-women” just men with weird things in their heads, the way a “trans-black” would be merely a non-black crazy person. Basically, unlike that mob that’s so tolerant of all kinds of “minorities” that they instantly crucify anyone who’s clinging on to rationality and reality even slightly, I can actually accept that people are in all sorts of places and have all sorts of issues and ideas and I can work with anything for the sake of an argument; I can leave people be and sort themselves out. I don’t have to separate the world into people who are good because they agree with me in everything, and people who are evil because they have a different opinion on something. Even Gods will have different opinions on certain things. Different opinions are scary only to the dogmatic, ideological cultists, which is a description that fits the American left perfectly. They are completely fucking insane, and the only way to argue with them correctly is to reject absolutely everything they stand for without compromise.

One of those things that I absolutely reject is the concept of universal equality. It has no grounds in reality, it has evil outcomes and needs to be rejected outright. And, interestingly, despite the fact that the “Salvos” series and the “Deltaverse” in general are full of people with blue, green and pink hair, all kinds of good characters were intentionally made gay or trans for no good reason other than politics, and the worst hypocritical bastards were intentionally made to resemble Christian religious figures and clergy, there’s one interesting thing about that world. It’s meritocratic. There are quantifiable metrics of progress along different lines of possible evolution, there are Titles for special achievements, there are Classes that encapsulate specialization, and so on. You can’t just say you feel like being something and everybody is forced to pretend that it’s reality out of fear of a political mob destroying their lives. You can’t switch species, Class or just claim a Title or a Level. It needs to be real. You can fake things to a point with magic or artifacts, but there are people who can see through that and then you’re in trouble. So, basically, the world itself enforces objective, quantifiable metrics that oppose bullshit and fakery.

Also, unlike people who are afraid of reading books that don’t align perfectly with their ideology, lest they somehow lose their ideological purity, I read all kinds of stuff. That’s probably why I have a brain in good functioning order, and they are dumb cultists. I can separate layers of nuance and work with it until I see where it all leads, and whether I can find something useful there. I also don’t have to like the author in order to read the book and find it interesting or fascinating. I don’t feel the need to immediately draw conclusions and separate things and people along ideological lines. For all I know, Melas might be a raging leftist who got indoctrinated into the neomarxist cult while studying some social science stuff in America, and now he’s interweaving this ideology with whatever he touches, and he’s so socially interconnected with other such fanatics that it’s all completely evil and beyond sanity. Or maybe he’s trying to find his way through this by writing stuff that’s going to solve his problem. I can’t actually tell, and it’s his thing to deal with. However, unlike those leftist fanatics, I can let people be, and deal with their own shit as best they can. Also, I can read whatever the hell I feel like reading.

Of God

There’s another important application of the principle of having to own it first in order to be able to give it to God. It’s the concept of karma.

Essentially, if parts of your karmic body were created by all sorts of godless actions, they are deformed, impure and, essentially, broken, because they contain in themselves something that is incongruent with God, your soul will retain this incongruence in everything you do, so in order to come in alignment with God, you have to iron that stuff up. The evil that is contained in that structure needs to be removed – usually by a combination of understanding, remorse and suffering. This is a process of giving a part of your soul back to God, by making it free from the warping and defiling influences of all things that are incompatible with God. The process of purifying your soul and freeing it from evil is the process of bringing it back under God’s sovereign rule, because if sin and evil own it, God doesn’t.

Purifying external karmic substance, after having purified your own, essentially means to bring it back to God, by owning it yourself, claiming all the impurities and sins contained therein for yourself, and then purifying it with understanding, remorse and suffering the way one does with parts of their soul, because once you’ve integrated it into yourself in the process of purification, you own it. It’s your impurity and sin now, and once you purify it, it’s your pure karmic substance, to grow your soul, one kalapa at a time.

So, as you can see, people talk about surrendering everything to God, but reality of it is both more simple and more complex than what they envision. They would usually think it means giving away your wealth to poor people, while in reality it’s more akin to doing things with it that God would do in your place, and the only good way of doing it is by purifying your soul first, so that it is aligned with God and contains no parts that belong to the world or, even worse, to the Evil One.

There’s also a misapprehension some Christians seem to be under, and that’s the belief that “helping the poor” can justify some highly questionable actions. Let’s imagine an example of a man whose son is a self-serving satanic narcissistic bastard, who spends all his money on expensive shit, on his fellow sodomites, and on other evil activities. Since he’s constantly in debt and out of money, he keeps asking his Christian father to give him some. Since the father can’t deal with this situation properly, he gives him the money and rationalises it to himself by saying that Christ wanted us to give to the needy.

That’s not at all what Christ meant. Christ didn’t mean giving money to a whoremonger who ran out of money for whores and drugs. Christ didn’t mean giving money to a guy who wants to buy a gun to shoot his wife with but he ran out of cash. No, Christ meant giving money to the guy whose house burned down in a fire and whose children are now on the street. That’s what he meant. Financing sin is claiming its fruits for yourself. Financing evil people in their evil and debauchery is not very different from partaking in them yourself. You’re supposed to finance people of God who do things of God, because this way you will live under the Throne of God and partake in God’s glory. You’re supposed to remedy the evils of Satan and this world. You’re not supposed to give money to the needy criminals who fight God. That’s what I have to say about that.