Freedom of speech

There’s lots of talk on the libertarian side of the political spectrum about how free speech is the most important thing.

I have some issues with that, honestly, and not only in politics, but also in the sphere of spirituality, so while this will start as a political argument, it will extend beyond that. You see, people confuse the issue of freedom of press, with the issue of speech without consequences. Freedom of the press, in America at least, essentially means that the parliament is prohibited from passing laws that will limit freedom of the press. This means you can basically print whatever you want without suffering legal consequences. However, there will always be consequences. If you print things nobody is interested in, it will not sell and your newspapers will go bankrupt. If you print too many ads, you will annoy people and they will stop buying your stuff. If you print slanderous lies, you will annoy some people, please the wrong kind of people, and your audience will change. With that, your advertisers will change. There will always be consequences to everything you do, so no action is really “free”. Tell the truth, and the liars and evildoers will hate you. Tell lies, and the truthsayers and good people will hate you. Tell unpopular things, and your audience will reduce and you will have conflict. Tell popular things, and you will be rejected by those who admire straightforward expression and honest ideas. Essentially, whatever you do or fail to do, you will always have enemies and opposition, and you will always have support. The thing you need to strive for is to have the right kind of support and the right kind of enemies.

Wanting to have free speech, in a sense of saying anything and experiencing no consequences, is essentially wishing for inconsequential speech. If you said anything relevant, it will raise a shitstorm. If you are unwilling to accept the fact that someone will hate you for what you are saying, and if you’re unwilling to accept the fact that someone might actually kill you for it, you are either prepared to say only inconsequential and uncontroversial things, or you’re a fool. Words are meaningful. Words are the result of thought and precursor to action. Based on words, entire civilizations are built and razed. Billions of people lived and died throughout history based on words. You can say that this happened not because of words but because of intolerance to words, but if you are tolerant to all words, your life is meaningless and you are what the Greeks called a political idiot – someone who is not bothered by things of consequence. You don’t care if women have their clitorises cut of, you don’t care if Jews are exterminated, you don’t care if rich people are taxed, you don’t care if afterlife exists or not, you don’t care if God approves of your actions or not, you don’t care if you will be recruited into an army and killed, you don’t care if your family is sold into slavery or not. Oh really, you do care? And what will you do, how far will you go in either support or opposition to ideas, to mere words? I’ll tell you how far I would go. I would live and die for certain ideas, and kill for others. Is that too intolerant for you, too extreme? And if I told you that I would live for or get killed for the support of anyone’s right to belong to God, for the ability to establish a form of life I see as good and virtuous, for the ability to think, feel and express truth, and I would defend goodness and virtue of others in any way possible. If good people are threatened I would be willing to either take the bullet in their place, or to kill the assailant. You might now say that this is no longer about words, but I disagree, because it starts with thoughts and ideas, progresses into words, and very soon ripens into actions. They first say it’s fine to oppress or kill a certain category of people, not based on individual merit, but on membership to the category. Then they pass laws. It’s still words, mind you, but now those words form basis for actions, and those actions produce suffering and death. Kur’an is just words, Sharia is just words, but based on those words Islamic civilization is made, and this civilization then throws gay people off rooftops, it stones and hangs and beheads people, it oppresses and limits women, it limits freedom of religion, of thought and expression of any kind, forever, unless someone starts killing them back. Words are the main difference between humans and animals. Words are worth killing and dying for.

However, exactly because words are so important, they need to be defeated with other words. If a word is confronted by violence, it remains undefeated and will eventually prevail, because an undefeated word that is opposed by violence will find those who are willing to defend it with violence, and they will win, because their ideas are stronger, strong enough that they could not be confronted by other words, but instead by weapons. Freedom of speech, in that sense, means to battle ideas using better ideas, instead of trying to cut off heads that hold ideas you don’t approve of. However, what do you do if you have defeated the ideas, but their advocates stubbornly remain in opposition to the proven truth, and proceed to sabotage your every attempt? You might actually be forced to eradicate evil ideas by physically killing their proponents, as Nazism was eradicated primarily by culling its proponents; they were either shot during the war, or tried and hanged later. They weren’t argued against indefinitely. In a similar manner, the Catholics had to exterminate the Cathari during the Albigensian Crusade. I say “had to”, because it’s not something optional; you either defend your position to the point of exterminating the opposition, or you are exterminated by the said opposition, to the last man. Some issues are really that important, and there really can be no compromise, because it’s about widely differing views about the purpose of life, purpose and shape of civilization, the direction into which the mankind is heading. It’s in human nature to solve such conflicts with war. You might argue that nothing is more important than human life, but I disagree – issues about the very nature, direction and meaning of human life are by definition what defines the value of human life. If something determines whether your life will be worth living, it’s by definition an issue worth living, dying and killing for. That’s the way things are, and if you disagree, you obviously think that any kind of life is more valuable than no life, but at that point, how do you define what is human?

Freedom of speech as such, and non-violence, as an extension, are valueless, empty things. If you hold values, there will eventually come a point where you will have to confront evil words and deeds, and if you are unwilling to die and kill for your beliefs, that will not stop you from being killed for them. If you are unwilling to stop the enemies of your civilization by force, they will overrun you, kill you, enslave what remains, and make their own civilization in place of yours, and they will then define who is to be killed, who is to be a slave, and crows will feast on the dead eyes of your children. If you are unwilling to kill for your beliefs, people who have no such compunctions will kill you for yours.

The other problem is that God doesn’t give five seconds of a fuck for all those intellectual concepts about rights, freedoms and the like. Every choice has consequences, and the concept of rights and freedoms, in the sense that is used here, doesn’t exist. In theory, you are free to do anything you want, but choices bind you and define you. You can think whatever you want, but thinking changes your spiritual structure, your “wavelength” of energy, so to speak. Think dark thoughts, and you instantly shift planes of existence and are transported to a dark place. Think praise of God’s beauty and greatness and instantly you shift planes and are transported closer to God, as close as your state of consciousness allows. It’s all about “do evil shit, suffer evil consequences”, and “do great shit, suffer great consequences”. Also, the more evil you think and do, the less freedom you have, because evil limits you. You are free to choose it, but you are then enslaved by it and your freedom vanishes. Some choices are irreversible, your soul can lose cohesion and disperse into basic constituents, too small to form anything resembling a consciousness without aggregating into a larger structure by the slow process of spiritual evolution. On the other hand, some choices are so spiritually empowering, they elevate you to the form of existence you were never even able to dream of, before. All freedom, all glory, all beauty comes from God. Consequently, the closer you are to God, the more freedom, beauty, intelligence, consciousness, bliss and reality you possess as a person. I’m telling you this so that you don’t fall into a trap of believing the bullshit that’s widespread here, that you have a right to say whatever you want without consequences. In the spiritual world, where you will find yourself before the Judges, you can be doomed by a single wrong thought. You don’t have any rights or freedoms whatsoever. You have certain qualities and properties, and those determine your destiny. The Judges are not like your earthly judges and politicians, who are elected and have written laws above them. The Judges “up there” are the law. They are literally made from God’s will and righteousness. There’s no court of appeal. Any form of arrogance or spite, such as humans often manifest here, is arrogance and spite in the face of God, and is punishable by utter doom. A question such as “what gives you the right to…” will result in your doom. You don’t have the right to free speech, or to free thought for that matter. Freedom is something that is deserved, by appropriating the qualities of reality, consciousness, proper insight and understanding, by love for truth, beauty and greatness that is God. From this, comes more insight, more realization, more participation in the nature of God, and appropriation of more godliness, more holiness. In holiness, you have freedom of thought, because your thought is free from limitations that are present in the lower planes of consciousness, that are far from the light of God. That’s how things work there. If you fail to understand that, if you behave like humans normally do in this world, with arrogance, spite and stupidity, you will be thrown onto a compost heap of worthless souls, where you will spontaneously degrade after consuming the intrinsic energy of your astral body. Those who told you that you all have souls of equal value and that you are all precious and important, and that you all have rights, lied to you. Those who told you that you have rights before God, and that you should be free to choose your own destiny, failed to mention one tiny detail: that only certain choices lead to life, while others lead to death.

About Western supremacism and hate speech

How do you deal with existential threats without hate speech?

Let’s think about this a bit, OK? Hate speech is supposed to be a bad thing, inciting hatred and violence against some group of people. But what if you have a group of people that poses a serious threat to your civilization and threatens to either alter it beyond recognition in a negative way, or outright destroy it? It is politically correct to mention Nazis as one such group – they are commonly accepted as a group that needs to be suppressed in every possible way, and probably the only group against whom hate speech is commonly acceptable. There’s nothing better for virtue-signalling than hate speech against Hitler and the Nazis, right?

However, what about communists? They actually killed more people than the Nazis; the commonly cited numbers are 100 million people killed by the communists, vs. 25 million people killed by the Nazis. Yet, it seems to be popular to declare yourself a “socialist”, speak about social revolution and wear a Che Guevara t-shirt, despite it being a commonly known fact that Che was Fidel Castro’s executioner who personally killed hundreds of people, and wrote about enjoying the feeling immensely. However, I have a feeling that condemning any kind of socialism and putting it on the same level as Nazism would be recognized as some form of hate speech.

If so, I’m all for hate speech. Hate speech is great, I love it. It’s an intellectual immune response against abject evil. Everybody should practice it, in moderation of course, and it should be seen as the most normal response when faced with villainy and evil. You see it, you feel revulsion and hatred for evil, you speak out against it in clear terms. Evil political ideologies, that intend to transform civilization into Gulag archipelago and killing fields and concentration camps need to be hated and condemned.

However, how far is it permissible to go with this? Hate speech, yes, definitely. However, I am rather uncertain about active measures, such as the use of violence against proponents of evil ideologies. It looks like a slippery slope where you’re so effective at fighting monsters that you become one yourself, as Nietzsche would say. Fighting for peace or killing for non-violence sounds very much like fucking for virginity. You can’t use the means that are inherently opposite to your goals. Or can you?

Can you imprison Nazis for denying Holocaust and praising Hitler? Or does it oppose the very tissue of tolerance that is supposed to make up our civilization? Can you imprison people for tolerance, or is it akin to fucking for virginity?

However, let’s explore another possibility – it’s not about tolerance at all. What if “tolerance” is just a bullshit word that was simply pulled out of someone’s arse, just like the concept of human rights, in order to obscure a deeper, yet inconvenient truth: that our society was built on the basis of a Graeco-Roman philosophy and law, Christian ethics, and scientific approach to the physical universe? What if tolerance and human rights had nothing whatsoever to do with it, and were invented by someone who didn’t like Christianity and wanted to do away with it, similar to AD (Anno Domini, year of the Lord) designations being replaced by the CE (Current Era)? What made our civilization great is neither tolerance, nor adherence to the concept of human rights. Our civilization, in fact, put a man on the Moon before those concepts were even accepted in the common discourse. I would actually go so far as to state that the acceptance of tolerance as a virtue, and acceptance of the concept of human rights as a basis of law, is the point where our civilization started collapsing and decaying to the point where it isn’t worth fighting for unless we abandon those two parasitic concepts and go back to the roots, to the real reasons why our civilization is great.

The Nazis were not defeated because we were tolerant. They were defeated because we had more guns and soldiers than they did. That’s all there is to it – the Nazis were defeated not because they were necessarily a philosophical evil, but because we killed more of them than they killed us. The victors in this bloody war then invented all sorts of rationalizations about why this was some cosmic fight of good against evil, to make it seem it was all worth it, but the fact is, we don’t even know if the Nazis would have killed the Jews in the concentration camps and resorted to various evils had they not been violently opposed by other countries. They did attempt to deport the Jews into Israel, for instance, and had they not been opposed in that, and had that succeeded, they would have simply get rid of all their “undesirables” that way, and we would have the state of Israel that we have today, and Hitler would get on with his megalomaniacal architectural projects in the capital of Germania. I am certain that, had there not been a war, the Germans would eventually get rid of the Nazis, just like the Russians got rid of the communists. The best way of keeping arseholes in power is to oppose them by a foreign threat. Without a credible foreign threat that would marshal the population into submission, the dictatorial regimes have to accept blame for their own failures. So, if the Nazis proved to be incompetent rulers, I seriously doubt they would manage to stay in power “for a thousand years”.

The reason why Nazism and Communism were perceived as aberrations is that they abandoned the common core of our civilization, which is Christianity. They are both Modernist ideologies that wanted to get rid of the Christian heritage and replace it with something new and “better”. They killed so many people because they had no compunctions about destroying the “ancien regime” they hated, in a way very similar to the bloodbath that was the French revolution. In a very real way, all those revolutionary regimes show what people are capable of when they don’t expect to be judged for their actions by God. If there is no judgement other than by “history” or “mankind”, if there is no good greater than the good of your political class, race or nation, what is there to stop you from just wiping out everything you don’t like? It’s not tolerance that stops the Christians from killing people. It’s the faith in resurrection, the faith in the afterlife, the faith that this world isn’t all there is, the faith that you cannot solve problems by outright slaughter, because your war isn’t against the flesh, but against the evil spirit of Satan (Ephesians 6:12). A Christian doesn’t attempt to solve problems by killing his religious and philosophical opposition, but by defeating it in both debate and in the criterion of fruits – a Christian desires to be the tree that bears the best of fruits, and here we come to the true reason why our civilization out-competed every other in good results. Science itself was invented by Christians who wanted to mine the physical world for truths and goodness infused into it by its Creator. That’s all there is to it. Science isn’t some eternal opposition to Christianity, as atheists would want to convince you. Science is a tool invented by the Christians in order to explore God’s creation and to praise Him by bearing the abundant fruits of knowledge. Only later was it hijacked by the modernists, by those who wanted to get rid of God and Christianity and create their own kind of order, watering the earth with human blood in the process. They, the murderers, the evil ones, are the originators of the concepts of tolerance and human rights, because they needed those empty and meaningless words as something to put in place of God’s law and God’s judgement as the reasons to be and do good.

What made our civilization great is the Augustinian interpretation of Christianity, the concept of Creation as the process of progressive revelation of God through greater knowledge of both the spiritual truths and the physical world. This understanding is what gave birth to science and technology, and it was later hijacked by the Nazis and the Communists and other Modernist ideologues who tried to uproot science from its Christian origins and use it as a weapon in the hands of the atheists that can be used to violently hammer God out of the minds of people.

This Augustinian understanding of the Catholic Church is in complete opposition to the “sola scriptura” principle of the Bible-fanatics, who don’t understand that the Bible itself doesn’t exist as they understand it, as a singular document of revelation, but as a progressive emergence of religious concepts in the minds of people. As the Catholics understand it, this process of revelation didn’t end with the formulation of the final canon of the Bible. No, it just took other forms – of revelations by saints, of saintly and good deeds of people, of science and technology. The fact that the Bible stops telling the story at a certain point in time doesn’t mean that God stopped talking. Some of the things He had to say took form of this computer I’m using now in order to write this. That’s what I mean when I say that the core of our civilization, what makes it great, is the Augustinian interpretation of Christianity.

It is not great because it is inherently tolerant. In fact, I would argue that it is inherently intolerant, and that it needs to be. It needs to testify its own truth, by living its own ideals and heritage, and producing great things as a testament of living according to God’s plans, because all those great fruits of science are the results of figuring out how the world really works.

And when we figure out what our roots are, when we figure out what made our civilization great, how it became so much superior to everything produced in China or Africa or all those tribes everywhere, we will reclaim our rightful place in the world: of teachers and masters, rather than the guilt-ridden people who need to watch every word in order not to offend some tribe of fucking idiots who understand both God and the world wrong, which is why their civilizations are worthless and they all come to the Christian-made paradises of the West to get some of that. And the irony is, instead of changing in order to be more like us, and therefore better, they try to change us in order to be more like them, not understanding that being like them is the very reason why their own countries are hellholes from which they are now escaping. Their countries are hellholes because they lived there. When they migrate over here, without changing their evil ways, they will turn this place into a hellhole, too. What we need to do is make them either change, to make them reject whatever stupid bullshit they used to believe and practice in their own shitty countries, and to accept our superior ways and beliefs, or get the fuck out to wherever they came from, and now. That’s all there is to it. We need to stop apologizing for being better than everybody else. We need to embrace our right to rule the world, given to us by the very simple virtue of being the ones who figured it out.

Recycling

Every time I have to purchase equipment I think about recycling, and I’ll share some of my thoughts on the subject.

There are several kinds of recycling:

  • Upgrading or servicing the existing equipment in order to extend its usefulness in its current function (example: upgrading the existing computer’s RAM and replacing HDD with an SSD in order to increase its performance, and keeping it as your current device).

  • Re-purposing obsolete equipment after its replacement had been purchased, and relegating it to some secondary yet necessary role (using an old computer as a HTPC for playing movies, or to replace a family member’s even older and weaker device).

  • Selling equipment on the used market in order to extract the remaining value in form of money, and leaving it to others, who might find the performance satisfactory, to get the remaining use from the device. Donating old equipment can be seen as a combination of that, and giving the money to charity.

  • Disassembling the device and re-using it for parts.

  • Recycling the device for raw materials which can then be re-used for manufacturing a new, modern device.

You basically have the same issue with cars; when you have an old car, how long does it make sense to invest in repairing it and keeping it in function, and when is it more sensible to buy a new or newer vehicle and relegate the old one to a secondary role, give it to a family member who might find it useful even in its present state, sell it to reclaim the remaining value, sell it for parts or have it recycled for the raw materials?

I recently watched a YouTube channel about a married couple that left the city to live on a parcel of land in some rural part of America, I think Idaho or something similar in the mountains, and they basically decided to do it on the cheap, living in a trailer while they gradually build their infrastructure from scratch, using mostly reclaimed materials. When they managed to do something by using essentially their own labor and almost no other resources, they were very proud of their achievement. The whole thing struck me as an example of bad economic thinking, and I’ll explain why.

First of all, the closer you are to processing the raw materials, the cheaper your labor. Essentially, whatever else you do, it will be cheaper to do it, get the money, and use part of that money to pay for the cheaper labor of the lower-qualified workers. If my work-hour costs ten work-hours of a backhoe operator, if I learn to operate a backhoe and use it to do work, I didn’t save n backhoe operator hours, I wasted 9n of my hours worth of money. Essentially, every hour I spend doing someone else’s work, is a loss of money, because I’m no longer earning the money to finance the spending, I’m using up my reserves and reducing my earning potential, because I’m learning how to do work that’s 10x less valuable on the market, and forgetting how to do work that’s 10x more valuable. The only reason why one should abandon his work and learn how to operate a backhoe or mill tree trunks into planks is if it’s more valuable on the market than what he’s already doing. Essentially, the efficient way of doing things is to do your job and let others to theirs’. That way, you get paid for what you do, and you pay others for what they do, and the net result is a wealthy society. If you neglect your job in order to “save money” by doing the others’ job, you are basically abandoning your career and starting anew, from scratch. If that’s what you want to do, fine; also, if that makes economical sense to you, it means that your career is either not bringing you the income it is supposed to, or you didn’t do the math.

So, basically, there appears to be some kind of a mathematical equation that shows if investing work and suffering poor functionality of equipment is worth more than the money-value of investing in either new equipment or in others’ labor. At some point, it’s more economical to get rid of something and either sell it or scrap it, than to keep owning it. On the other hand, at some part of the function it makes more sense to fix something and prolong its useful life than to invest money in a replacement. The most important variable seems to be the value of your labor, and the importance of some piece of equipment for your work. To me, it makes more sense to invest in the newest computers, than to invest in a new car, because I don’t use a car for work. Even if a car breaks down, it doesn’t significantly alter my ability to earn money. It simply becomes less convenient to get groceries. However, if my computer breaks down or even if it becomes too slow, it is a disaster and I need to replace it as soon as I can pay for the replacement, because if my computers die I’m basically fucked, because I use them for both work and information-gathering in order to be up-to date with things, not to mention keeping others up to date. Essentially, I can do without a car for a month, and I can do without a computer for a day. My absolutely essential equipment consists of a desktop machine, a laptop machine that is a fully-capable stand-in replacement for the desktop machine, and a smartphone that makes it possible for me to leave my home office and stay completely up to date with work and to react immediately when necessary. With those three devices, I can basically be completely mobile, go somewhere for a day or ten days and keep working. Without a smartphone, I couldn’t leave the office during work hours, in case I’m needed; since my work hours are 9 to 22, I would get out of shape and degrade quickly. Without a laptop, I couldn’t leave town for more than a day; hence no vacation, and I couldn’t recover from the accumulated strain, and would therefore degrade. Without a desktop computer, it’s game over. So, essentially, I could do quite nicely without most of my clothes, or without a car, or without my walls being freshly painted, and I can easily skimp on those and use the time when I get the car fixed as an excuse to take a walk. If my computer, laptop or a smartphone dies, the only walk I’m talking is to the computer store to get a replacement, because the moment I stop working is the moment I start the process of functional degradation. A taxi driver will have different priorities – for him it’s car first, everything else third.

And this equation of priorities, of things you can sacrifice if necessary, things you can live without if necessary, and things that are your yellow, orange and red lines – of gradual degradation, inability to recover the lost capability, and irreversible loss of capability and eventual destruction, are universal, and that’s why I used this example. It’s a matter of life and death to the entire Western civilization, because they are fucking with the Russians in a way that can be mathematically expressed. You can slander them, sanction them and reduce the price of the goods they export so that you harm their economy. That’s their yellow line – they can take it for years, knowing it will harm them, but the alternative is a nuclear holocaust that is an even greater harm, so they will take the loss for the time and maneuver to change the strategic situation. You can build up weapons at their borders, depose governments in their neighborhood in order to destabilize them, surround them with military bases, and try to draw them into a conventional war. That’s the orange line, something they can take to a degree, but will very quickly maneuver in order to avoid anything that would either imminently cause a direct war, or irreversibly degrade their position. When you cross their red line, you and everybody you know, love, hate or have ever heard of reaches the temperature of the Sun within 30 minutes.

That’s how it works. If you can’t help it, you live with it. If you can’t live with it, very bad shit starts happening very quickly. It’s all game theory, nothing new here. Use common sense to see where their red line is. Cross it in order to die.

Statistics vs. individualism

There’s one interesting apparent contradiction in my political views.

On one hand, I am almost an absolutist meritocrat, which implies extreme individualism to the point of negating any kind of collective identity. You are what you are, and no kind of identification with some group changes your essential nature.

On the other hand, I acknowledge the fact that when people identify with a certain group, or a belief system, they don’t really act as individuals, but as instruments of that group or a belief system. Essentially, mobs break shop windows, loot and set cars on fire. It’s not done by individuals. People essentially give up their personal identity in order to become a part of a bigger entity, a mob, or a cult, or a nation, and this bigger entity is, for all intents and purposes, the active party. ISIS is not merely a group of individuals, it’s an evil collective entity. I understand that the legal system recognizes only individual guilt. The karmic law is even more strict – like gravity, which functions on the level of massive particles, although it appears to function on the level of stellar bodies, the karmic law functions on the level of individual kalapas of spiritual substance, although it appears to function on the level of souls.

We have two major issues. First, how to handle the need to use statistics in order to evaluate broader sociological phenomena, with the need to evaluate individuals on the basis of their personal merit. For instance, if we encounter an individual who belongs to a statistical group that has certain unfavorable general characteristics, are we justified in applying negative general prejudice against that individual? For instance, if we are in the middle of the second world war, and we encounter a German, do we assume he is a Nazi? If we encounter an Asian, do we assume he’s an overachieving nerd with high proficiency in maths and science? If we encounter an African, do we assume he’s a low IQ person with inferior level of education but above average physical skills and strength? All those assessments are justified based on statistics. However, the problem with statistics is that it doesn’t give us a number, but a histogram. It gives us a statistical distribution of certain properties in a population. Speaking as a photographer, you can look at a certain population’s IQ histogram and see whether it’s “overexposed” or “underexposed”, basically by looking at the position and shape of the “bell”. However, there’s another important information you can get from the histogram, and those are the extreme extents of the information contained within the histogram, basically the datapoints containing the lowest and highest measurements. Herein lies our dilemma. If you have a population whose median IQ is 80, the lowest measuring individual has IQ of 50, and the highest measuring individual has an IQ of 150, what do you assume about the group in general? The leftist ideologues would have you believe that pointing out that IQ 150 individual is enough to negate everything else and is to force you to treat every individual in the group as someone who is potentially an IQ 150 person. The extreme racists would point out the lowest-measuring individual and try to make you believe that all members of the group should be treated as the potentially IQ 50 individuals. A realist would say that the realistic expected IQ for a random member of the group is most likely to be within one standard deviation of the median IQ, so it is best to expect normal values but be open to the exceptions; essentially, you have certain expectations but you give individuals a benefit of the doubt when you evaluate them on an individual basis.

The second major issue is that of prejudice. If prejudice about groups of people is based on some kind of evaluation of past experience, should we treat it as informative and trust it, or should we treat it as inherently limiting to our potential to fully experience an individual?

Those issues are something I was thinking about for quite some time, and I’m not sure I have a universal answer. I can only tell you how I deal with the issue.

I am aware of statistics, I am aware of the prejudice, and I use them as sources of information. If some social group is known for increased delinquency, and I see a member of this group sneaking around my property in the dark, and running away as he sees me approaching, I am going to assume he’s some kind of a thief, or worse. However, if a member of that same social group asks me to help him with his car because it broke down, and I have no reason to suspect deception in that particular case, I will help him in any way I can. If a member of that same social group, statistically notorious for low IQ and high criminality, asks me sophisticated questions about science, philosophy or religion, I will immediately assume that this person belongs to the extreme right part of his group’s histogram, and apply my other set of prejudice about extremely advanced non-typical individuals who are usually an exception to all statistical expectations and can be treated only on an individual basis. So, essentially, I always have informative prejudice, but I’m very flexible about choosing which set of prejudice to trust and in what circumstances, and the end-result looks very much like treating individuals in a completely fair and unbiased manner, based completely on their personal qualities. However, I get to this result based on my personal application of Bayesian weighing; it’s never that formal, of course, and it’s not like I explicitly award positive or negative points for each perceived quality and evaluate the person based on their sum, but the implicit process that I go through is essentially that: you get -50 points for your race, +200 points for your verbal expression, +500 points for the intellectual level of your question and +700 points for the spiritual context of the intellectual dilemma, bringing your final tally to 1350 points. Alternatively, you can get +50 points for your race, +25 points for your nationality, -500 points for your verbal expression and intellectual coherence, -700 points for the intellectual merits of your question and -1000 points for the spiritual context, bringing your final tally to -2125 points. Yes, I do evaluate race and ethnicity either positively or negatively, but as you can see, the value I award to those isn’t anywhere close to that which I award for anything within the individual’s personality traits, education and spiritual magnitude. There are certain properties that I would award the symbolic value of 10000 points (either positive or negative), which is sufficient to outweigh absolutely any number of other considerations combined, for instance if I sense evil darkness and a satanic presence from a person. I don’t care what the fuck that person thinks or believes, and other considerations are even less significant. Also, if I feel great spiritual magnitude and clarity from a person, a strong positive vector, this is going to outweigh all other considerations. Essentially, I’m going to rely on my prejudice for the first 100 Bayesian weighing points, but anything that a person can influence by providing direct feedback is going to award him at least thousand points, either positive or negative, and my inner spiritual compass is going to outweigh almost any kind of feedback from the person. For instance, Romana’s initial tally was like half a million positive points from my inner spiritual compass, and a few hundred negative points based on the content of her e-mail which was basically all the wrong shit. Biljana’s initial tally was also half a million positive points from the inner sense and almost nothing from anything else, because she didn’t really communicate anything informative. In Romana’s case, I actually thought she was intentionally testing me, because of the huge difference between the sensed spiritual magnitude and the negative intellectual and spiritual value of everything she said out loud. So, it’s not that I evaluate people only based on what they personally do – sometimes, it’s difficult for them to fuck up so much for it to even matter, if what I feel about them is strong enough. But if I get no spiritual inner feedback about a person, if I have no personal communication with the person that would help me get a good estimate of their personal merits, yes, I am going to rely on the stereotypes and prejudice that will guide that minimum of attention given to that person, which appears to be completely irrelevant to me in all meaningful ways. If you’re a Jew or an Asian, I will assume that you are educated, smart, hard working and competent in what you do. If you’re an African or a Gipsy (including Hindu lower castes), I will assume the worst about you until proven otherwise – I will assume that you’re uneducated, unintelligent, prone to criminality and deception, bound by malignant traditions and culture of your ethnic group, and incompetent in everything you do. If you’re of European origin, that will get you zero points, because I usually function among the white Europeans and this is a normal value that awards no additional points. I will also have expectations based on nationality – I would expect an Ukrainian to be a liar and a thief, a Serb to be a loud arrogant fuck, a Croat to be a backstabbing cunt, an American to be self-confident and ignorant, a Hindu to be traditional and to think in formulae, a German to be polite and civilized, an Italian to be loud and emotional, and so on. However, all those expectations, either positive or negative, will amount to one tenth of the impression created by the first sentence that you write.

What is truth?

Pontius Pilatus once asked a rhetorical question, “What is truth?”

I noticed a pattern: people who are the most skeptical about the possibility of existence of an absolute truth are those who are morally and intellectually corrupt, who have made so many compromises and wrong choices that they no longer have any soul left. When someone questions the existence of truth, it’s his own existence that is in question, because he no longer knows who or what he is.

The matter of truth, however, is a tricky one, because it is usually defined as statement of fact, and what is considered to be a fact can indeed depend on one’s point of view, or depth of knowledge. It was long considered a fact that the Sun moves around the Earth, because that’s what was perceived. Only with deeper intellectual and perceptual insight was it revealed that the movement of the Sun is an artifact of Earth’s rotation. However, the statement that the Sun moves on the sky is true, and this truth was a necessary step towards the discovery of deeper truths about orbital mechanics. If you deny that the Sun moves, you can’t measure anything properly, and without measurement the door to further discovery is closed.

I therefore define truth as a process of discovering reality. Truth is a process. This process goes from establishing and stating the basic facts, as they are perceived, and going from there into the abstract layer of interpretation, of figuring out what it means. You state the fact that the Sun and the stars move across the sky, you measure what precisely is going on, and if your measurements are accurate enough, a Newton can use them to apply calculus and create a model of the solar system. However, there will be discrepancies between the model and the reality, and those discrepancies need to be carefully measured and noted, because an Einstein can then use them to model his general relativity. So, accurate perception and clear statement of facts are the necessary prerequisites in the process of following lesser truths towards the greater ones, on the path of revelation of reality.

So, as much as truth is a process, so is lie. Lie is a process of obscuring the facts, of incorrectly reporting them and interpreting them in a way whose purpose is to hide reality and replace it with an illusion.

The absolute, final reality, the goal at the end of the path of truth, is God. To lie, is to stray from this path, and to lead others astray. To choose lies, to relativize truth, makes one an enemy of God.